by Sikivu Hutchinson
Whites are “returning” to South Central Los Angeles, the place they left for the suburbs in federally subsidized waves generations ago. The lure: cheap housing in neighborhoods savaged by color-coded lending policies. And so it is that whites whose exit from South Central was smoothed by racial advantage, return in the same way. White dislocation is called a tragedy, while the uprooting of Blacks is dubbed “gentrification.”
Wages of White Affirmative Action: Predatory Lending & The Ghetto
by Sikivu Hutchinson
“Urban neighborhoods devastated by the TKO of predatory lending, foreclosure, job discrimination, and mass incarceration barely registered on the radar of the administration or the mainstream media.”
White people have started to return to South Los Angeles. They can be seen watering lawns, walking dogs, and frequenting local restaurants. Legend has it that there are a few white families that never left during the postwar mass exodus that magically transformed what was once Southwest L.A. into “South Central”—that internationally notorious, mythic den of drugs, drive-bys and destruction that launched a thousand gangsta rap careers and corporate parasites rolling to the bank on the backs of “bitches” and “hos.”
Back in the day all of the “bad” black and brown schools in Compton, Watts, and Inglewood were teeming with whites. Americana Leave it to Beaver mom icon Barbara Billingsley even graduated from a local ‘hood school in the 1930s. But these new white transplants are merely symbols of the turbulent real estate market, not inner city missionaries slumming for an ethnographic high. They’re canaries in the coalmine of negative equity. Priced out of the “better” (read white) areas of the city, some white homebuyers have been forced to venture back into the hood. Snapping up Spanish or Craftsman-style bungalows in savvy short sales they’re rediscovering the “quaintness” of Black neighborhoods that their forebears escaped decades ago courtesy of government programs like the GI Bill and FHA mortgage lending. Touring the streets wide-eyed with their travelogues some register surprise at the area’s suburban aura, the “tidiness” of the homes, the “unexpected” pride in ownership that the natives demonstrate. But having the luxury to move back to the “ghetto” they built through generations of apartheid housing policies is part of whites’ democratic birthright.
“Priced out of the “better” (read white) areas of the city, some white homebuyers have been forced to venture back into the hood.”
White American democracy has always meant the bliss of segregation and the willful ignorance of the bodies that get displaced. It’s ladled out in cultural initiations like being warned to keep the car windows up when driving through Black areas or having a nifty cell phone app nicknamed “Avoid Ghetto.” Even in the era of rampant “Main Street” foreclosure and negative equity white American democracy still means the privilege of mobility. When whites move into neighborhoods that residents of color have been forced to leave due to plummeting home values and high unemployment it’s called gentrification. It is only cause for national political action and reform when white middle class homeowners are impacted by imploding housing bubbles. Bipartisan political rhetoric that fixates on the “middle class” (as the default category), while marginalizing disproportionately asset poor working class people of color, merely reinforces a colorblind class myth where struggling white people have it “just as bad” as people of color.
This is true, because, for the party of the Religious Right, poor people don’t work and they don’t pay taxes. God’s pecking order does not favor being on the dole and accepting handouts. American exceptionalism is validated by the specter of the Black ghetto as den of immorality. According to this narrative African Americans have squandered the advantages of living in a democratic society in which everyone has an equal chance at economic mobility. Black poverty is only immoral insofar as it reflects a certain cultural indolence and pathology on the part of shiftless blacks. While “cultures of poverty” corrupt, cultures of success, based on capitalism, free enterprise, and hard work, uplift and moralize. Systemic discrimination has never been deemed immoral in the American mainstream. For the Right, systemic discrimination is a quaint oxymoron, vestige of a primitive era when the U.S. was presumably less evolved. The moral universe consists of getting ahead through a mish mash of Darwinian manifest destiny; the way God wanted it, free of the fetters of restrictive public policy that rewards the sloth of homeowners of color.
“Systemic discrimination has never been deemed immoral in the American mainstream.”
In 2011 former mortgage giant Countrywide was found guilty of engaging in predatory lending which targeted Black and Latino homebuyers. Last week lending titan Wells Fargo settled a lawsuit after it was accused of steering over 30,000 Black and Latino homebuyers to subprime loans. The class action stemmed from a Baltimore city lawsuit in which former employees alleged that Wells Fargo “loan officers referred to minority borrowers as ‘mud people’ and called subprime mortgages ‘ghetto loans.’” During the lending boom Wells Fargo officials regularly conducted “wealth building” seminars in communities of color, (often headlined by talk show host Tavis Smiley) where reps secretly peddled subprime loans.
So while homebuyers of color were essentially taxed for being black or brown, white homebuyers “bootstrapped” their way to the American dream with lower interest rates and better terms handed to them by the big banks. “Homebuying while white,” many of them had the same credit scores and incomes as applicants of color. What they didn’t have was the same capital and asset holdings. Not only is Black and Latino wealth a fraction of white wealth but the vast majority of it is based on home equity; home equity that has been pillaged by Wells Fargo, Countrywide, Bank of America and other lenders. As Yuan Miu of the Washington Post argues, the housing bust has “left a scar on the finances of black America…(it) has not only wiped out a generation of economic progress but could leave them at financial disadvantage for generations to come.”
“There was little mass outrage over the immoral systematic disenfranchisement of Black and Latino homebuyers by the banking crooks.”
Yet mainstream narratives on the housing meltdown tend to revolve around irresponsible homebuyers lapping up variable mortgages they couldn’t pay off or vulnerable homebuyers sacrificed on the altar of Wall Street’s credit default swap morass. After President Obama finished bailing out the big Wall Street banks his rhetoric turned to shoring up Main Street. To hear Obama tell it, the brunt of the crisis was squarely centered in Middle America. Urban neighborhoods devastated by the TKO of predatory lending, foreclosure, job discrimination, and mass incarceration barely registered on the radar of the administration or the mainstream media. There was little mass outrage over the immoral systematic disenfranchisement of Black and Latino homebuyers by the banking crooks. Neither GOP lawmakers, nor prominent Democrats, other than a few in the Congressional Black Caucus, rushed to criticize the lending industry’s white affirmative action. Nor did they condemn the racist practices of bankruptcy attorneys who refer debt-ridden Black consumers to more costly Chapter 13 bankruptcy filings.
Being against “big government” or social welfare for working class communities of color has always been about morality. It is reflected in right wing venom against public employee unions and health care reform which are both overwhelmingly supported by people of color. It is amplified in racist discourse around illegal immigration, spearheaded by Christian fascist states in the Bible Belt and the Southwest. As the white population and white births continue to decline nativist propaganda against racial, social, and gender justice has become more unabashedly Christian fascist. It’s the wages of white affirmative action that have always defined American democracy—model for the civilized world.
Sikivu Hutchinson is the author of Moral Combat: Black Atheists, Gender Politics, and the Values Wars and the forthcoming Godless Americana: Race and Religious Rebels.
Tunde Osazua is Outreach Coordinator for Black Alliance for Peace and a civil society representative in the UN Permanent Forum on People of African D
In this week’s segment we will hear about the Stop Cop City movement in Atlanta that challenges that city’s political leadership to end their plans for a militarized police facility, and in New Yor
Rev. Keyanna Jones is an Atlanta based minister and an organizer with Community Movement Builders.
Samah Sisay is a staff attorney at the Center for Constitutional Rights.
Cop City is an effort to ensure that state violence will bring the most draconian methods to bear against Black people. State violence is also being used proactively, in an effort to end opposition…
