by BAR Editor and Columnist, Dr. Marsha Adebayo
When did the “Civil Rights Movement” morph into the “Black Power Era” -- or is that a false dichotomy. The best testimony on that question comes from those who participated in the process – people like Karen Spellman, an early activist with the Student Non-Violent Coordinating Committee and currently co-director of the Black Power Chronicles.
Karen Spellman and the SNCC Legacy Project –Black Power Chronicle
by BAR Editor and Columnist, Dr. Marsha Adebayo
“We been saying freedom for six years and we ain't got nuthin'. What we gonna start saying now is Black Power!"
Karen Spellman was present at the inception of the Black Power movement. Impacted by the ferocity of state violence in the South against Africans in America, she dedicated herself at a young age to fighting segregation and white supremacy. Born in San Antonio, Texas, Karen grew up on several HBCU campuses where her father taught sociology, including Delaware State College, Langston University Oklahoma and Bennett College in Greensboro, NC. While living in Greensboro, at the age of 13, she became involved in the civil rights movement and served as president of the Greensboro, N.C. NAACP Youth Chapter. As a youth activist in Greensboro, she attended mass meetings, participated in protest marches and sat-in at public accommodations. She had the opportunity to meet with Medgar Evers and Dr. Martin Luther King. Her father, Dr. Edwin Edmonds, was one of the founders of the Southern Christian Leadership Conference (SCLC).
In 1964, she received her BA from Howard University where she became active in NAG (Non-Violent Action Group,) the campus affiliate of the Student Non-Violent Coordinating Committee (SNCC). After graduation, she worked in the DC poverty program, the United Planning Organization, during the day and in the evening volunteered for SNCC and was arrested for sitting in at the Justice Department with a group of SNCC organizers.
“Spellman developed the concept for the Black Power Chronicles for the SNCC Legacy Board of Directors.”
In 1966, she participated in the “Meredith March against Fear” in Mississippi. Later she moved to Atlanta, Ga. to work full-time with SNCC as the Research Director for the national office. In 1968 she left SNCC and became director of the Southern Education Program, a Ford Foundation-funded non-profit that recruited teachers for HBCUs. She is the author of “Where Have All the Farm Workers Gone?” The Statistical Animalization of the Farm Worker Population by the Bureau of Labor Statistics.”
- 1985, Karen formed her own special events production company in Washington, DC. 2010, Karen produced the SNCC 50th Anniversary Conference. Following the conference a group of SNCC Veterans founded the SNCC Legacy Project where she served as the Secretary of the Board until 2015.
In the spring of 2015 Spellman developed the concept for the Black Power Chronicles for the SNCC Legacy Board of Directors as a grassroots organizing effort. She and Courtland Cox, Chair of the SNCC Legacy Board, serve as the Co-Directors of the Black Power Chronicles.
Karen is currently organizing a national conference of Black power veterans in Atlanta, GA in 2018.
Marsha Coleman-Adebayo: Does the Black Power Chronicles come out of the SNCC Legacy Project?
Karen Spellman: Yes, the Black Power Chronicles (BPC) is a new effort of the SNCC Legacy Project (SNP). The BPC commemorates the 50th anniversary of the call for Black Power by Mukasa Willie Ricks and Stokely Carmichael on June 16, 1966, during the James Meredith “March Against Fear” in Greenwood, Mississippi. It was conceived as a two-year, collaborative effort led by Black Power veterans and social justice activists that will take place in local communities around the country.
Marsha Coleman-Adebayo: Why was there a need to develop the Black Power Chronicles?
Karen Spellman: We recognized a need to tell the accurate story of the impact of Black Power movement in communities of color in the US and internationally. There were a number of depictions of the Black Power movement that characterized it negatively. It was called by some critics the “bad part of the civil rights movement.” Some historians called the Black Power Movement the “post civil rights era” refusing to use the term Black Power Movement because for them, it held a negative connotation. However, many of the young social justice activists have drawn strength and inspiration from what they have heard about the Black Power Movement and have asked veterans to give them more insight into the Movement. We were motivated by the interest of social justice activists as well as the need to set the record straight by creating a project that would document the local history of Black Power in Black communities.
Marsha Coleman-Adebayo: SNCC Workers raised the call for Black Power on June 16, 1966. What were the material conditions that gave rise to this power expression?
Karen Spellman: The call came during the James Meredith’s March against Fear “in Mississippi. Meredith organized a march route from Memphis to Jackson to encourage Black communities to engage in greater voter registration and social justice actions. This demonstration came about after the murders of three civil rights activists, James Chaney, Michael Schwerner and Andrew Goodman. During the march, Meredith was ambushed along the Mississippi highway. Rather than submit to fear he called for the civil rights community to continue the march. Notables such as Rev Martin Luther King, Jr., members of CORE, SCLC, SNCC and the Urban League came to Mississippi. Eventually, SNCC and SCLC took up the leadership mantle. There was a national call for volunteers to join the March. I traveled from Washington with other volunteers and joined the March in Canton, Mississippi.
- March was, of course, never welcomed in the State of Mississippi and there was the constant threat of violence by the KKK and other white supremacist groups. state of Mississippi‘s law enforcement groups felt that the March was a disruption of their concept of law and order that meant continuing black oppression. y refused to provide protection and in fact were harassing the demonstrators..
Marsha Coleman-Adebayo: SNCC eventually called for Black Power during the March.
Karen Spellman: When the March reached Greenwood, Mississippi, law enforcement decided to jail Stokey Carmichael (later called Kwame Ture) for no apparent reason except that he was providing leadership to the demonstration. This angered demonstrators who finally were able to gain his release within one day. Carmichael upon release from jail met demonstrators at a campsite for the March where he delivered his famous call for Black Power. Carmichael climbed upon the back of a flatbed truck where he said:
"This is the twenty-seventh time I have been arrested--and I ain't going to jail no more!" "The only way we gonna stop them white men from whuppin' us is to take over. We been saying freedom for six years and we ain't got nuthin'. What we gonna start saying now is Black Power!"
The crowd started chanting: “Black Power” in unison. At that point, the concept of Black Power became the leading cry for organizing in the Black community.
Marsha Coleman-Adebayo: Thank you.
Black Agenda Report will feature Part II of this series in the next edition.
Please contact: Karen Spellman at [email protected]
www.sncclegacyproject.org/facebook: blackpowerchronicles and sncclegacyproject