by BAR poet-in-residence Raymond Nat Turner
Since that November
Night in ’08, Negroz
Ain’t been straight…
On the Night Negroz lost their minds…
by BAR poet-in-residence Raymond Nat Turner
Perhaps it’s the crack
I smoked, the lines
I snorted, the ludes
I dropped, the shit
I shot, the rot gut
I gulped on the A
Train hurtling uptown
That’s agitating me—
Perhaps I’m dating
Myself—lubricant in
Right hand—fantasizing
About yesteryears
African- Americans walked
Vertical like asymmetrical
Street soldiers, sacred
In tens of thousands,
Instead of slithering on red,
White and blue bellies,
Like silly putty-headed
Bamboozled babies—
Their un-fused Fontanel lobes
Parker Bros. playthings…
I recall with horror
That November night
Negroz lost their minds
As if they’d had a huge
Hit of Goebbels shit!
Eyes wide, brains fried
Frostbitten feet, freeze-
Dried tears, hallucinating…
Since that November
Night in ’08, Negroz
Ain’t been straight…
Somethin’ spellbinding about
Smoke & mirror Mc Daddy
Hawkin’ worthless “Yes,
We can” buttons and
T-shirts, counterfeit change
In trillion dollar deals
For carriers, cluster
Bombs, Hellfire Missiles,
As world champion
Purveyor of violence
Something bewitching ‘bout
Bankster bailouts and
Being in back pockets
Of Fortune 500
Pharmaceutical and
Insurance companies—
Somethin’ intoxicating
About clean coal ties,
Pipeline binding, ALEC,
The brothers Koch and
Trade agreements off-
Shoring jobs Negroz need!
I’m mad at Negroz,
Yet LOVE Negroz MADLY
I pray they grow up
& come down with some
Adult politics…
This week’s author views black aesthetics as a practice of freedom that imagines and conjures alternative social arrangements.
The author maintains it is a myth that digital activism is less important than the organizing being done on the ground.
Black Lives Matter Inland Empire, in an open letter, last week announced its departure from the cash-heavy Black Lives Global Network.
US cities from Atlanta to New York City still use buildings, roads, ports and rail lines built by enslaved people.
An examination Robinson’s body of work can enrich our understanding of racial capitalism and offer additional tools for overcoming our political impasse.
