To Observe and Protect: Community Alert Patrol and the Fight Against Police Terror in the 1960s
The Black Panther Party modeled their policing initiatives after Black citizens’ patrols in Los Angeles.
“The problem of police terror has only worsened.in the 54 years since CAP’s existence.”
My name is Ron Wilkins and I headed the civilian police monitoring group in Los Angeles known as the Community Alert Patrol (CAP), founded in June 1966. CAP volunteers constituted the first community organization in the U.S. whose members put their lives on the line to police-the-police in an effort to end law enforcement’s campaign of terror against Black people.
CAP’s efforts did not go unnoticed by local police or fellow movement activists across the country. Most notably, the Black Panther Party for Self-Defense, founded in Oakland in October 1966, came to model their policing initiatives after CAP. Wherever police were seen interacting with our people we emerged from our vehicles with camera in hand to prevent foul play. Unfortunately, the problem of police terror has only worsened throughout the U.S. in the 54 years since CAP’s existence, resulting in the murder of thousands of our brothers and sisters.
It is important to understand that racism is a public health crisis and that police are a racist criminal gang that routinely commits murder and operates above the law.
“We would emerge from our vehicles with camera in hand to prevent foul play.”
U.S. policing culture targeting Black people dates back to the racial profiling practices of slave patrols,” plantation police, and the like, which terrorized Black people for 150-plus years until the end of the Civil War. Virginia establishing slave patrols in 1726 and North Carolina and Georgia establishing them in the 1750s. With the end of the Civil War in 1865, the Ku Klux Klan’s methods mirrored the activities of the slave patrols, just as police department recruits were hired to enforce “Jim Crow.” Oftentimes Klansmen and police carried out lynchings together and many policemen were Klan sympathizers if not Klan members themselves.
It is important to understand the roots of racism in policing and the roots of official terror as the core of policing culture. Historically, bands of armed white men organized slave patrols to track down, recapture, severely punish and/or kill runaway slaves. In areas where slave patrols operated all white men, whether slaveowners or not, had a duty to serve as members of the patrols. A gradual morphing of many slave patrols into police forces occurred throughout the South in particular, just as the anti-Mexican Texas Rangers evolved from racist bands of white men who received bounties for capturing enslaved runaways. Slave patrol routines included enforcing curfews, checking travelers for passes, catching those assembling without permission, and preventing organized resistance, just as modern-day police do. In due course, police came into play as union-busters suppressing organizing efforts and strikes engaged in by laborers seeking adequate wages and working conditions.
“The anti-Mexican Texas Rangers evolved from racist bands of white men who received bounties for capturing enslaved runaways.”
The U.S. government exercises power through its police and military forces, which makes it a police state. Mass incarceration, prison labor amounting to slave labor, holding political prisoners, maintaining secret prisons and torturing detainees, militarizing police, police in schools, massive surveillance, union-busting, ongoing “regime change,” and even the weaponization of space are characteristics of the police state and interlocking component parts of the New World Order.
Currently, Black Lives Matter activists and their allies are demanding that local, state, and federal officials implement legislation to defund police and redirect resources into social services and social welfare programs. This initiative intends to address the overall health of our communities that ensures our public safety in ways that police cannot. Defunding the police is a transitional step to a much larger transformational demand to abolish police altogether.
Yet as we work to defund and eventually abolish the police, we must continue to monitor their actions in the interim. Community Alert Patrols are needed, now more than ever before. CAP’s are needed to monitor the concessions made by municipalities and law enforcement in the wake of the massive protests following the lynching of George Floyd. These concessions include ending chokeholds, eliminating racial profiling, requiring body-cameras, and more. Police will need to be monitored around the clock by civilian oversight groups to ensure that they are conforming to the new policies.
We have a responsibility to both our great African Ancestors and future generations to develop Community Alert Patrols (CAP) throughout the United States. CAP’s re-emergence, proliferation, and success is necessary if Black people are to survive and be respected as human beings in this country.
Ron Wilkins is a veteran activist living in Los Angeles.
COMMENTS?
Please join the conversation on Black Agenda Report's Facebook page at http://facebook.com/blackagendareport
Or, you can comment by emailing us at comments@blackagendareport.com
Lawrence Grandpre, research director for the Baltimore-based activist organization “Leaders of a Beautiful Struggle,” agrees in principle with the demand for defunding police but d
Reparations “hasn’t reached the point where there’s really a discussion among white politicians” on the merits of the issue, said Zuri Arman Kent-Smith, a writer and activist with
Corporate Democrats may be more dangerous than overt racists, because neoliberals “cloak themselves in the rhetoric of ‘racial uplift,’” said Rebecca Ann Wilcox, a community organi
Ten chapters of the national Black Lives Matter organization are in open revolt against the individuals that have treated the mass movement as their personal vehicle for upward political, prof
In light of the Ethiopian central government’s military clash with regional forces in Tigray province, Ann Garrison speaks with a member of the Oromo people, the largest ethnic group in Ethiopia.
