by BAR poet in residence Raymond Nat Turner
in which the poet muses upon the landscapeve in which urban pioneers thrive
Oink
by BAR poet in residence Raymond Nat Turner
I saw Satan high on SeconalāāRed
Devilsāāzap an app for zombie-settlers.
Then they came by covered wagon,
stagecoach, horsebackābathed, and
reinvented themselves as programmers,
humans, condo-owners.
I saw rent refugees morph into miserable
Monstersāvapid vampires sucking soul,
air and chocolate out Tha Town. I saw them
turn into werewolves on Lakeshore, pushing
porcelain babies in thousand dollar strollers;
stressed-out Yogis practicing purse-clutching,
street-crossing, stink-eye Spiritualism on children
and grand-children of seventy-year residents.
I saw Dadaists driving drunk the wrong way on
10K gold-paved streets, killing dance masters,
like policemen gunning down painters as a form
of critique
I saw the Best Burrito Shop, The5th Amendment,
and Africa By The Bay run off The Ave; their places
Taken by caffeine shooting galleries and Boer beer
bars for rent refugees trekkking 13 miles, bringing
Butte with them.
I saw nextdoor.com Nazi-NSA impersonators circle
laager between OPD cruisers and string yellow tape
around drumming, dancing, BBQing, singing Gospel
and other verbs modified by the phrase: āā¦while Blackā
Raymond Nat Turner Ā© 2015 All Rights Reserved
The Democratic Party succeeded in using voter intimidation and political pressure to remove the Green Party from ballot access in North Carolina. Tony Ndege is an organizer and co-Chair of the Northā¦
The number of bullets used to kill Jayland Walker have sparked an outcry, but police kill one Black person every day in this country. If systemic change is not the demand all protest is forā¦
Malcolm X reminds us of the deceit of liberals, the power of international thinking, and the coming of Black revolution.
The United States wants to turn Taiwan into an Asian Ukraine. The goal is to use it as a weapon against a China, a country that has been declared an adversary.
Black Agenda Report editors Margaret Kimberley and Ann Garrison discuss the personal and institutional hypocrisy which allowed those who said, "All men are created to equal," to be slaveholders.
