Black Agenda Report
Black Agenda Report
News, commentary and analysis from the black left.

  • Home
  • Africa
  • African America
  • Education
  • Environment
  • International
  • Media and Culture
  • Political Economy
  • Radio
  • US Politics
  • War and Empire

On The Left Side of History: Political Prisoner Imam Jamil Al Amin
21 Mar 2012
🖨️ Print Article

by BAR managing editor Bruce A. Dixon

Ten years ago, iImam Jamil Al Amin, the former H. Rap Brown was falsely convicted and sentenced to life in Georgia. When black, white, brown prisoners, Muslim and non-Muslim Georgia inmates openly acknowledged him as a leader and political prisoner, and public pressure mounted for a new trial and his removal from solitary, Georgia officials transferred him in the dead of night to the man-made supermax hell of Florence, Colorado, a federal prison some say is worse than Bagram or Guantanamo.

On the Left Side of History: Political Prisoner Imam Jamil Al Amin

by BAR managing editor Bruce A. Dixon

“As a SNCC leader in rural Alabama, he helped lay the foundation for what black political power currently exists in the deep south today. “

Imam Jamil Al Amin has been on the right side, really the left side of history a long time. As a college student in the early sixties he joined and eventually led SNCC, the Student Nonviolent Coordinating Committee, the corps of fearless young people who risked their lives organizing freedom schools, cooperatives and registering voters in the violent, Klan-infested rural south. Summoned to a White House meeting with President Johnson at the age of twenty-one he fearlessly demanded federal action to ensure the safety of SNCC workers and ordinary African Americans, when older big time civil rights leaders present were too busy being grateful for a chance to meet with the president at all.

As a SNCC leader in rural Alabama, he helped lay the foundation for what black political power currently exists in the deep south today. Targeted by COINTELPRO and the FBI for his advocacy of black political and economic power, self-defense and the eradication of drugs, he was arrested dozens of times. Congress even passed a law with his name on it, specifcally intended to lock him up. While serving a 5 year prison sentence in New York, he converted to Islam, and upon his release Jamil Al Amin moved to Atlanta in 1976.

In the same spirit that guided his earlier political and human rights work, he set about organizing and community building in Atlanta's West End. He studied languages and traveled to the West Indies and the Middle East, to India, Pakistan, and Africa. He taught, learned and led by example, becoming Imam Jamil Al Amin, an internationally acknowledged leader among US Muslims. Along the way, he started several small businesses including a grocery store and helped organize youth sports, anti-drug and anti-violence campaigns.

But once you earn the FBI's attention, you don't lose it. Surveillance and harrassment of Al Amin continued the next quarter century. When a West End drug dealer was shot in 1995, Atlanta police arrested him despite a good deal of evidence pointing in other directions, and had to release him when another man confessed to the crime.

“This week more than two hundred who hunger and thirst for justice gathered on the steps of Georgia's state capital to demand justice for Imam Jamil Al Amin, his return to Georgia for a new trial and his eventual freedom....”

In March 2000 two Fulton county deputies were shot in front of Imam Jamil Al Amin's home. The apparent shooter, one Otis Jackson fled to Nevada before turning himself in, and confessed his role to FBI interviewers there. Georgia officials however, declined to request his extradition, and Jackson was pressured into recanting his confession. Al Amin was not allowed his choice of attorneys, was denied proper discovery or the chance to present evidence of his innocence at trial, and the jury pool purged of those most likely to recall his civil rights work of the sixties.

Blatantly framed, Imam Jamil Al Amin was sentenced to life in prison, where his false conviction, status as a prominent Muslim leader and forty years of work in the service of human liberation made him Georgia's most high profile political prisoner, though he was confined to a tiny cell 23 hours of every day. In 2007, when local and international pressure began building in earnest for a new trial and his release from solitary confinement, Georgia prison officials spirited him away to federal custody 1400 miles away in the federal supermax prison at Florence, Colorado, a living tomb where conditions of enforced isolation and sensory deprivation are widely recognized as torture.

This week more than two hundred who hunger and thirst for justice gathered on the steps of Georgia's state capital to demand justice for Imam Jamil Al Amin, his return to Georgia for a new trial and his eventual freedom. “The next time we come back here,” declared Mauri Saalakhan of the Peace Thru Justice Foundation, “we can fill these steps, this street. We can. We must. And we will.” Brother Saalakhan is correct of course. We can and we must create the public pressure that ultimately leads to justice for our political prisoner Imam Jamil Al Amin. Only time will tell if we will. Instead retweeting and facebooking phony Kony2012 propaganda to each other, we should be “raising awareness” of and demanding justice for Imam Jamil Al Amin. Let's make some of that happen.

For Black Agenda Radio, I'm Bruce Dixon. Find us on the web at www.blackagendareport.com.

Bruce A. Dixon is managing editor at Black Agenda Report and a member of the state committee of the Georgia Green Party. He lives and works in Marietta GA, and can be reached at bruce.dixon(at)blackagendareport.com.



Your browser does not support the audio element.

listen
http://traffic.libsyn.com/blackagendareport/20120321_bd_jamil_al_amin.mp3

More Stories


  • Who’s Afraid of Hugo Chávez? Race, Empire, and Chavismo’s Revolutionary Subjectivity
    Lucas M. Koerner 
    Who’s Afraid of Hugo Chávez? Race, Empire, and Chavismo’s Revolutionary Subjectivity
    17 Mar 2021
    What is it about Chávez and the national-popular movement bearing his name that is so threatening to the US Empire to this day?
  • Can We Listen to the Voice of the Haitian People?
    Mireille Fanon Mendes France
    Can We Listen to the Voice of the Haitian People?
    17 Mar 2021
    The West’s treatment of Haiti confirms that white supremacy has still not abandoned its plan to impose a racially racist, violent, capitalist and imperial world order.
  •  Black Agenda Radio for Week of March 15, 2021
    Black Agenda Radio with Margaret Kimberley and Glen Ford
    Black Agenda Radio for Week of March 15, 2021
    15 Mar 2021
    Community Control is Best Route to Abolishing Policing As We Know It
  • Europe and US Now Policing Black Migrants in Africa
    Black Agenda Radio with Margaret Kimberley and Glen Ford
    Europe and US Now Policing Black Migrants in Africa
    15 Mar 2021
    To justify US and European military occupation of much of Africa, migrants seeking jobs in the north of the continent or in Europe “are labeled as criminals and terrorists” when they are “just look
  •  Black Is Back Coalition Partners Praise 19-Point Self-Determination Agenda
    Black Agenda Radio with Margaret Kimberley and Glen Ford
    Black Is Back Coalition Partners Praise 19-Point Self-Determination Agenda
    15 Mar 2021
    At a webinar last week, Jericho Movement chairperson Jihad Abdulmumit said the Black Is Back Coalition’s National Black Political Agenda for Self-Determination “covers everything,
  • Load More
Subscribe
connect with us
about us
contact us