On June 25, hundreds of black America's formost thnkers and doers gathered at St. Mary's Church in Harlem NY to ask and answer the question of whether Barack Obama was good or bad for black America. We here present some of the 5 to 7 minute presentations pro and con on whether Barack Obama is good for black America. Click the flash players to listen to or the mics to download them in MP3 format.
The fact, says Dr. Jared Ball of Morgan State University and voxunion.com, is that Barack Obama did not emerge from the struggle of our people for peace and justice. He has been imposed upon us by outside forces in answer to that struggle, not in fulfillment of it..
While NY City Councilman Charles Barron disagrees with some of Obama's policies, he seems to draw a line around those who disagree with the president, calling them “intellectuals” who he says, do the hood no good.
Give the brotha a break? Dr. Marimba Ani doesn't think we should give the American empire a break. If anything, she notes, having a black man sitting in the big chair makes it harder to fight.
argues that Barack Obama represents incremental but significant change, and even though the election was eight months ago, reaches back to compare Obama with McCain.
Barack Obama is a “yes we can” symbol of national unity for black people, says Viola Plummer.
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The Uhuru Movement's Diop Olugbala argues that a lesser evil is still quite evil. We can, he insists, do better.
Click here for part one of the Great Debate in Harlem , with Glen Ford, Dr. Leonard Jeffries, Nellie Bailey and Dr. Gloria Browne Marshall
In 1921 thousands of whites attacked the Black population of Tulsa, Oklahoma with machine guns, airplanes, fire and pure hatred, killing at least 300.
More policing rarely results in justice for anyone, and only puts Black, Indigenous, and other communities of color (BIPOC), including Asian people, at risk for more violence.
“Bombing Somali civilians is one of AFRICOM’s main projects,” writes Mohamed Haji Ingiriis, a young Somali historian.
The worldview animating Haitian masses today is leading to a social context ungovernable within the framework of prevailing economic neo-liberalism.
This book challenges the myth that 1994 was the turning point in South Africa -- because the liberation process is unfinished.
