On June 25, hundreds of black America's formost thnkers and doers gathered at St. Mary's Church in Harlem NY to ask and answer the question of whether Barack Obama was good or bad for black America. We here present some of the 5 to 7 minute presentations pro and con on whether Barack Obama is good for black America. Click the flash players to listen to or the mics to download them in MP3 format.
The fact, says Dr. Jared Ball of Morgan State University and voxunion.com, is that Barack Obama did not emerge from the struggle of our people for peace and justice. He has been imposed upon us by outside forces in answer to that struggle, not in fulfillment of it..
While NY City Councilman Charles Barron disagrees with some of Obama's policies, he seems to draw a line around those who disagree with the president, calling them “intellectuals” who he says, do the hood no good.
Give the brotha a break? Dr. Marimba Ani doesn't think we should give the American empire a break. If anything, she notes, having a black man sitting in the big chair makes it harder to fight.
argues that Barack Obama represents incremental but significant change, and even though the election was eight months ago, reaches back to compare Obama with McCain.
Barack Obama is a “yes we can” symbol of national unity for black people, says Viola Plummer.
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The Uhuru Movement's Diop Olugbala argues that a lesser evil is still quite evil. We can, he insists, do better.
Click here for part one of the Great Debate in Harlem , with Glen Ford, Dr. Leonard Jeffries, Nellie Bailey and Dr. Gloria Browne Marshall
A false narrative of "Christian genocide" is being weaponized against Nigeria, which is itself victimized by western neo-colonial policies.
The cause of the explosion at Mitchel Houses in the South Bronx harkens back to the arson-for-profit schemes of the 1970s that caused mass destruction of Black and Latine communities. Decades later,…
The A.I. boom is on the verge of bursting like every other capitalist bubble. Financialization and speculation will result in another economic crisis.
On the southern shore of Lake Maracaibo, communards sustain themselves by fishing, but just as much through practices of solidarity.
The western response to crises in Venezuela and Argentina reveals a stark double standard. One nation faces economic pressure and isolation, while the other receives financial support.
