On June 25, hundreds of black America's formost thnkers and doers gathered at St. Mary's Church in Harlem NY to ask and answer the question of whether Barack Obama was good or bad for black America. We here present some of the 5 to 7 minute presentations pro and con on whether Barack Obama is good for black America. Click the flash players to listen to or the mics to download them in MP3 format.
The fact, says Dr. Jared Ball of Morgan State University and voxunion.com, is that Barack Obama did not emerge from the struggle of our people for peace and justice. He has been imposed upon us by outside forces in answer to that struggle, not in fulfillment of it..
While NY City Councilman Charles Barron disagrees with some of Obama's policies, he seems to draw a line around those who disagree with the president, calling them “intellectuals” who he says, do the hood no good.
Give the brotha a break? Dr. Marimba Ani doesn't think we should give the American empire a break. If anything, she notes, having a black man sitting in the big chair makes it harder to fight.
argues that Barack Obama represents incremental but significant change, and even though the election was eight months ago, reaches back to compare Obama with McCain.
Barack Obama is a “yes we can” symbol of national unity for black people, says Viola Plummer.
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The Uhuru Movement's Diop Olugbala argues that a lesser evil is still quite evil. We can, he insists, do better.
Click here for part one of the Great Debate in Harlem , with Glen Ford, Dr. Leonard Jeffries, Nellie Bailey and Dr. Gloria Browne Marshall
Incarcerated activists have so many tools and skills to teach about resisting brutal regimes.
The desire for US citizenship was never the sole consideration of African and African-descended people.
In 1990, Lawrence Bell was 14, orphaned and living in an abandoned house when three Camden cops pressured him to sign a confession of murder.
The US university is marked by the dominance of intellectual white liberalism in tension and complicity with conservative nationalism and neoliberalism.
Alabama Communists helped lay the foundation for the organized civil rights movement that emerged in the late 1940s and early ’50s.
