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Before Freedomways
First,
let me cite a few historical highlights that contextualize the birth
of Freedomways in 1961.
In
1827, John Russworm and Sam Cornish founded the nation’s
first
African American newspaper. It was called Freedom’s
Journal.
Although their project lasted only two years, by the time the Civil
War had begun, there were 24 black papers in circulation, including
Frederick Douglass’s North Star.
Douglass published
several papers, but North Star is perhaps the best
known.
From Freedom’s Journal onward, the voices
of black Americans
could be heard in print.
“Much
of history has been suppressed and buried under layers of myth and
spin. “
The
period of World War II was a particularly militant one for the black
press, given the contradiction of black soldiers having to fight
against fascism abroad in segregated units and come home to Jim Crow
laws, lynching and all the other indignities of racial
discrimination. Shortly after the United States entered the
war
in 1941, the Pittsburgh Courier newspaper launched
what it
called the “Double V” campaign. The two
V’s stood for
victory over “our enemies from without and our enemies from
within”: Black soldiers shedding their blood on foreign soil
required that they be able to come home to freedom and equality in
the United States. The campaign was joined by other black
papers and caught on in black communities nationwide. In
1942,
James Farmer, with others, founded the Congress
of Racial Equality.
And immediately after the war, several organizations petitioned the
United Nations on behalf of African Americans, including the National
Negro Congress
and the Civil
Rights Congress –
whose We
Charge Genocide (1951)
is well known. Meanwhile, black veterans demonstrated in the
South against lynching and for voting rights.
In
the 1950s and early ‘60s, of course, we had the Montgomery
bus
boycott, as well as similar actions in Florida, Alabama and South
Carolina during 1955 and ‘56. Dr. Martin Luther
King, Jr.
emerged as an extraordinary leader who could help focus
people’s
energies in this new moment in the continuum of African American
struggle against institutionalized racism. Brown v.
Board of
Education struck down school segregation. The Southern
Christian Leadership Conference was
established. In February 1960, some North Carolina
A&T
students refused to leave a Woolworth lunch counter where they had
been denied service, prompting a wave of lunch counter sit-ins that,
in turn, spurred the founding of the Student
Non-Violent Coordinating Committee on the
campus of Shaw University in Raleigh.
It was also during this time that Louis Burnham, an activist, writer,
brilliant thinker, and a key figure in the gathering civil rights
movement of the forties and fifties, joined with Paul Robeson in
founding the newspaper, Freedom. (Most
unfortunately,
Burnham died in 1960.) As well, during this period, the
Nation
of Islam and other nationalist groups were in motion, promoting
separatism instead of integration. These groups were
emboldened
by the anti-colonialist and revolutionary movements that were gaining
traction in Africa, Asia, Latin America and the Caribbean.
The
latter region saw the revolutionary transformation of Cuba, under the
leadership of Fidel Castro and Che Guevara.
Freedomways
So
this was the maelstrom of political, social and economic forces out
of which Freedomways arose – one might
say, organically.
As Ernest Kaiser, the librarian and bibliographer, a longtime
stalwart of the Freedomways collective, once wrote:
Freedomways was
“the African American magazine that had to
come.” In other words, this publication was not the
offspring
of niche marketers looking to tap into consumer pocketbooks.
For its 25 years of life, Freedomways was
inextricable from
what people were creating and struggling to achieve on the
ground.
Starting
in the late ‘50s and through1960, a group that included
Esther
Jackson, Shirley Graham DuBois (former teacher, writer, activist),
John Henrik Clarke, Dorothy Burnham (an activist and the wife of
Louis Burnham), Margaret Burroughs (the Chicago-based artist and
teacher), W. Alphaeus Hunton (leading Pan-Africanist, writer, close
associate of Dr. DuBois), among others, planned the launching of a
new journal whose mission would be to reflect and hopefully influence
the rising tide of activism in the U.S., political and
cultural.
It would be international in the scope of its subject matter and internationalist
in
orientation. Dr. DuBois consulted
extensively with the group, stressing that the journal should combine
serious scholarship and analysis with a popular and accessible style.
“Freedomways
would be international in the scope of its subject matter and internationalist
in
orientation.
The
name echoed the Russworm/Cornish venture of the 1800s and, I believe,
deliberately incorporated the word “Freedom” from
the
Burnham/Robeson effort. Its subtitle was “A
quarterly journal
of the Negro freedom movement.” “Negro”
was dropped in late
1968 or early ’69.
As
it evolved from its debut in 1961, presented
articles, poetry, commentary, short stories, book reviews, a
readers’
forum and artwork by such as John Lewis (now a Congressman), Diane
Nash Bevel (who wrote about her trip to North Vietnam), Julian Bond,
Mae Mallory, Angela Davis, Martin Luther King, Jr., James Baldwin,
Julian Mayfield, the brilliant Jack O’Dell, Ossie Davis,
Harry
Belafonte, Pablo Neruda (the great Latin American poet), Derek
Walcott, Kwame Nkrumah of Ghana, Julius Nyerere of Tanzania, Cheddi
Jagan of Guyana; Alice Walker (whose first published words were in Freedomways);
Abbey Lincoln (today a renowned
jazz vocalist
and composer), Alice Childress, Paule Marshall, June Jordan,
Gwendolyn Brooks, Tom Dent, Haki Madhabuti (when he was Don L. Lee);
Tom Feelings, Elizabeth Catlett, Jacob Lawrence, Charles White, Elton
Fax, Ollie Harrington, Brumsic Brandon, Jr. and far too many others
to mention.
“Freedomways
was a platform for the views of leading actors in significant events
that spanned two decades and half of a third.”
Special
issues were published on locations of struggle and change: Harlem,
the Caribbean, Mississippi, Africa; on population groups such as
Native Americans and Mexican Americans (Cesar Chavez appeared on one
cover); on individuals – Dr. DuBois, Lorraine Hansberry,
artist
Charles White and others.
While
other worthy African American publications circulated in this period,
Freedomways was unique and outstanding for the breadth and
depth of its coverage, and as a platform for the views of leading
actors in significant events that spanned two decades and half of a
third.
Last,
I have to say that I’m deeply grateful and honored for having
had
the opportunity to work so closely with such an extraordinary person
and leader as Esther Jackson is. I’m grateful to
have worked
with someone who, from an early age, lived her life so consciously
and with such clarity. It’s said about Dr. DuBois
that he
saved every piece of his correspondence from the age of 12.
As
the saying goes, “even then he knew” that he would
work hard to
construct a life of purpose and consequence. Esther Jackson
is
that kind of person, and to have shared the Freedomways office
with her and been exposed to her values and thought was truly a gift.
Jean
Carey Bonds is a writer, editor and political activist based in New
York City. She was a long time editor of Freedomways., a journal
of opinion that circulated from 1961 to 1985.
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